Archive for the ‘devotional’ Category

yes and no

I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, loving the Lord your God, obeying him, and holding fast to him; for that means life to you and length of days … (from Deuteronomy 30)

Tonight in our campus ministry fellowship we discussed the idea of discernment, but with a twist.

Usually when we’re in a discernment or decision-making process, we ask open-ended questions: “What does God want me to do?”  “What is the Spirit trying to say to me?”  “What should I do?” (or even, “Why aren’t my prayers being answered?”)

Those are great questions, but maybe not always the best questions to be asking.  Sometimes a question can be too big.

So we started with two words, Yes and No.  We talked about how we say “yes” and “no” in the transition from high school student to college student to college graduate.  Along the way we outlined a discernment process that I just had to write about, because I think it’s great (open-source theology!)  By the way, keeping up spiritual disciplines (prayer, Christian fellowship, Scripture reading) is a given at all points in this journey.

Here’s the process we outlined:

1.  Begin with a very general question that you can answer with a yes or a no.  For example, a sixteen-year-old might ask, “Do I want to attend college at some point in the future?”  Those who were present tonight, by virtue of being college students, had answered “yes” to this question even if they hadn’t realized it.

2. Apply filters to this general concept:  filters of time, money, goals, personal values, or any other filter that’s important to you.  One student talked about wanting to join the military at some point in his life, but not wanting the environment of a military college.  So within his overall “Yes” to a college education, he ended up saying no to the military college and yes to the Reserves.

3.  Realize that you might spin in circles for a while, when you are in between steps in the process.  Some students talked about being so excited to attend college, but then spending some time trying out different majors or different groups of friends.  The trying-out phase was a little frustrating, but important for getting to the next step.

4.  Whittle down the number of “yes” answers into something manageable.  The students talked about making choices of how to spend their time while in college, and that fact that they have had to let some things go.

5.  Think about a “yes” within a “no.”  For example, a musically gifted student talked about the decision to say “no” to a degree in music while saying “yes” to music as a hobby and a source of personal enjoyment.

6.  Finally, evaluate your decision in terms of how it affirms life.  To the best of your ability, think of how this decision affirms you as a child of God, with all the gifts God has given you.  Even if your decision may result in some temporary stress, does it ultimately build up the life that God gave you?  To borrow a phrase from John McCall, a missionary in Taiwan, does your decision rest within “the divine yes”?

What do you think?

“give it to God”

Something weird happens when people talk to me about prayer.

Most of the time, whoever is talking to me will mention the phrase “give it to God” or “let God handle it.”  Sometimes I also hear “God won’t give you anything you can’t handle,” but that will be a subject for another post.

And when I hear the phrase “give it to God,” I nod my head.  I recall Philippians 4:6 (Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.)  Yes, as God’s children we are not left to handle everything alone.

But what do we mean when we use that phrase?  Give what to God:  the issue itself, or the anxiety over it?  And do we relinquish all responsibility for events in our lives when we give things to God?

I think there’s a great treatment of the concept “give it to God” in the movie The Dilemma, released earlier this year.  In the movie, the lead character Ronny discovers his friend’s wife in an adulterous relationship, and prays to God about the situation.  Alone in the city at night, he prays, “I know I’m supposed to give things up to you… .”

I’m not sure if the movie character realizes it, but sometimes we actually have very little to “give” to God.

In some situations, there is not much that we can control.  The character Ronny is worried about an upcoming business deal, but there is little he can do once he’s made the initial sales pitch and signed the loan papers.  The project is now in the hands of his partner the engineer, who will have to muster up enough creativity and stamina to see the project through.

What can we “give” to God when a situation is out of our hands?  It may serve us well to clarify things:  to ask God for help in letting go of anxiety, to ask God to help those whom we care about but can’t control.  Perhaps what we need to give away is the desire to control other people.

The character’s other “give it to God” struggle involves dealing with the adultery he discovered.  He begins to act like a jilted lover who is out of control.  He wants to be the judge, the lawman, the punisher (and maybe the redeemer, if people meet his qualifications) but he’s not doing a great job at any of those things.  He freely admits to God that he doesn’t quite want to let go of this situation yet.  He wants to be The One who sorts everything out in a way that makes him happy.
What he’s really asking for is a blessing — a divine OK, giving legitimacy to his vigilante justice.  Truthfully, he doesn’t want to “give” anything to God in this situation.  He wants God to well, make him God instead.   And the thing is, in the areas where he could exercise power, he doesn’t want to.  There may be a million creative ways to deal with this sticky situation, but this character doesn’t want creativity.  He wants things to be fixed, his way, now.
So I’m still stuck with the question, what does it mean to “give it to God?”  Are we giving away selfish and senseless desires?  Misguided intentions?  Misunderstandings?  I just hope we don’t give away our creativity and desire to do the right thing.

sowing seeds in the desert

Last week I was part of a great tradition.  Presbyterians are pretty serious about being “connectional,” meaning that we make decisions and engage in church work as a part of networks.  In the spirit of being connectional, we ask people who want to be pastors to stand up at a presbytery meeting, and give an account of their walk with Christ.  Those who are beginning a new call must also answer some questions on Scripture, worship and/or theology.  After their petition (to accept a call or to go forward with their seminary education) is approved, people who are connected to them are asked to stand.  I got to stand for two young people who have participated in campus ministry, as well as for a nearby colleague.  It was a proud moment of seeing seeds bear fruit.

A question posed to one of the candidates got me thinking:  “What’s your favorite book of the Bible, why is it your favorite, and can you outline it for us and explain its major themes?”  (If that sounds like a big question, know that they used to be worse!  Back in the day, candidates could be called upon to outline and explain any book of the Bible, not just their favorite.)

Lately I have been captured by Genesis.  It has been in our lectionary (recommended readings for Sunday worship) this summer, and even though we’re doing a sermon series on another topic, I’ve been going back to Genesis in my personal reading.

What I never noticed before is the amount of individual interaction with God.  In the past I’ve read Genesis from a historical or even a family systems theory point of view, looking at the broad scope of what happens to the emerging people of God.

But this time I’m focusing on these encounters between fallible people and a God who has a scary amount of power to shape the future.  And most of these encounters are clothed in deep, wrenching personal struggle.

  • Of course in Genesis we have good old Abraham, who hears the call to go to a new land (12:1), and the disturbing call to sacrifice his own son (22:2).
  • Then there’s Rebekah, a woman, who had a conversation with God.  Her twins in utero kicked her until she was utterly spent.  So she asked God to explain her suffering, and God told her about his plans for these humans in the making. (25:22-23)
  • This week the lectionary tells us about Jacob, who sent his whole family ahead of him on his journey home.  During his night alone (32:24) he wrestles with “a man,” some kind of divine manifestation.
  • And later we’ll have Joseph, who spends time alone in a well (37:24), alone in prison (40:23), and alone weeping when he sees his brother Benjamin (43:30).

These are just a few examples.  What stands out to me this time around, is that none of these people receive a perfect resolution as a result of their struggle.  Jacob is left with a limp, Rebekah is left to deal with two sparring sons, and Abraham must go on raising his son after almost killing him.  Some interpreters say that Joseph, although he saved countless people from starvation, set in motion a chain of events that led his people into slavery.

What happens when we struggle?  We’re so similar to these people from a faraway time and place.  We too struggle alone. We too have sacred moments during which we are deeply connected to God in the midst of our pain, but not given magical powers to bend circumstances to our will.  We too play a part in stories larger than our own, stories that are shaped by the movement of the Spirit.

And we too leave our mark on the story.  The people of Genesis sort of sow seeds in the desert:  they build monuments, they tell their children about God, and they stand out from the other peoples they encounter.  I doubt they would have kept going had it not been for the strength they received from those long nights of prayer and wrestling with God.  They left deep wells of faith as they moved through the dry land.

What seeds will we sow as the result of our struggles? 

Holy Week

One of my campus ministry colleagues said recently, “On the college campus, it’s always Maundy Thursday and never Easter, always Advent and never Christmas.”  He felt sad that he never got to celebrate the big holidays with students.  For this Holy week and Easter, we have even less of an opportunity for any kind of spiritual observance.  We have a big campus event on Maundy Thursday, so our celebration of Holy Week was truncated to just Palm Sunday.  So in place of any formal event, here is a brief reflection on these holy days.

Everywhere he went, Jesus found people whose lives had been torn to shreds.  Illness, disability, or tragedy had stripped them bare, even to the point of having to beg for their daily bread.  As they struggled to piece their lives back together, they longed for one simple thing:  the touch of their Creator.  A palm pressed on withered legs, mud plastered over blind eyes, a brush of the cloak, and they were transformed.  Sometimes, Jesus didn’t even need to place his hands on their weary feet or worn-out faces.  The fact that their lives were touched by the living God was powerful enough.

Jesus was put to death by people who refused to acknowledge his touch.  His enemies insisted on disengaging from the sick and poor.  They claimed that his simple acts of kindness were diabolical.  Some of the people who turned against him wanted war, or glory, or maybe even just a good “straightening out” of all the things wrong with the world …  technical, de-personalized stuff.  A stranger had to be brought in to carry Jesus’ cross, because his friends vanished.   I wonder what Simon of Cyrene thought as he brushed against God incarnate, the One whom no one would touch.

I wonder if we too have brushed against God incarnate … and if we realized what was happening.  I wonder how many times we have been in the presence of someone who felt there was nothing left … and whether we reached out in that moment.  I wonder if we will be re-created this Easter:  neither empty flesh nor wandering spirits, but living manifestations of the grace and power of the Living One.

Sunday after Christmas: Time for a Change

In those days a decree went out from Emperor Augustus that all the world should be registered….

Thus begins the Christmas story so many of us are accustomed to hearing.  The story sounds regal and beautiful, and that’s no accident!  It begins with reminding us of the power of the Roman emperors to move people around at will.  It continues along a pattern we see whenever there is a royal wedding or birth.  I remember during the eighties, when I was a kid, seeing the photo spreads in grocery store magazines about the royal weddings and births in Great Britain.  Everything was documented in minute detail–down to the number of hand-embroidered diapers given by visiting diplomats–and made public to remind everyone what a monumental event just happened.

Luke details the birth, the first visitors, the announcement … but it all happened in a rough stable with poor people.  Each detail reminds us of two things:  how important the birth of Christ is, and how much God intends to change things.  (For a great article on this, see this from the Presbyterian Outlook in 2005.)

So as a spiritual practice to close out Advent and Christmas, practice paying attention to details.  Pay attention to where God is at work in every situation, especially the situations that seem the most hopeless.  Think about details, even the most minute, that God may want to change.  Where are you in the details?

Advent Day 27: Worship

Advent Day 27

Young men and women alike, old and young together!  Let them praise the name of the Lord … (from Psalm 148)

Today is a great day to worship.

Yesterday I wrote about becoming part of a community of faith.  Tonight (Christmas Eve) there will be some beautiful opportunities to participate in a community as worshipers celebrate the birth of Christ.

Actually, for me this night is bittersweet.  In becoming a pastor, I’ve had to give up a cherished childhood tradition.  Some of my ancestors were Moravian, and the Moravians host a moving Christmas Eve service called a “lovefeast.”  For years, my family attended these services in the Winston-Salem, NC area.  I don’t live anywhere near a Moravian church and I miss attending those services.  If you live near one, go!

Yet tonight I get to have some fun dressing up as a shepherdess or Mary or some sort of “Bible woman” for our children’s Christmas Eve service.  Instead of robes, the senior pastor and I will wear the funny little bathrobe-type costumes we keep around the church for this occasion, and the children will dress up as people or animals from the Christmas story.

For me the children’s service is a chance to reflect on the meaning of worship.  By dressing down, I feel that I am putting away all my pretenses.  I am humble before the manger, in which lies a King.  I keep this image before me as I worship at other times during the year.

May your worship be humble and glorious tonight, and indeed every time you worship.

Today’s Scripture readings from the PC(USA):  http://gamc.pcusa.org/devotion/daily/2010/12/24/

Advent Day 26: Community

Advent Day 26

So those who welcomed his message were baptized, and that day about three thousand persons were added.   They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.  (Acts 2:41-42)

Tomorrow is Christmas Eve!  My last two posts (tomorrow and Christmas Day) will be centered more on Christmas, so today’s post is an attempt to wrap up all the thoughts on spiritual practices that I’ve shared.    In my preparation for this blog, I did a lot of praying and thinking.  Some Christian leaders are criticizing folks’ interest in spirituality, saying it’s too loose and self-centered.  At the same time, Americans’ interest in do-it-yourself spiritual and religious practice continues to grow. 

For me the big question is, what do you do once you realize you’re on a spiritual journey?  It seems to me you have two choices.

One, you can continue the journey on your own.  Thanks to the internet and huge bookstores with religion and inspiration sections, you can keep busy for a long time.

Two, you can throw your lot in with a religious or spiritual community.  In some areas of the world, you have plenty of choices; in others less.  Then again, there are also online religious communities (I haven’t tried that out yet.)

Actually, there’s a third choice:  do both. 

Being a part of a Christian community, in addition to developing my relationship with God on my own, has given me three things: 

  1. a chance to pray with others, for others, and be prayed for.
  2. time to break bread with other people.  I like to talk, and eating together is a great chance to do that.
  3. an opportunity to learn something, to throw out my ideas, and to discuss with other people.

I realize that not all religious communities offer these things.  Some are more about commands, or performance, or squeezing people into a box.  Yet for those of us who want to be Christian, it’s all there in Acts 2.

Hopefully you’ve enjoyed reading about and trying some of the spiritual practices I’ve described for the past several weeks.  As you move on, think and pray about a church/community you could join (or ways you could become more involved in your own community.)  Could sharing your thoughts, prayers, and meals take you to a new level?  Could opening the door to a church open other doors you had no idea existed?  Could it just maybe change your life?

Today’s Scripture reading from the PC(USA):  http://gamc.pcusa.org/devotion/daily/2010/12/23/

Advent Day 25: Leaping for Joy

Advent Day 25

In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb.  And why has this happened to me, that the mother of my Lord comes to me?  For as soon as I heard the sound of your greeting, the child in my womb leaped for joy.  And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”  (Luke 1:39-45)

The high school I attended offered plenty of advanced classes:  college-level math, foreign languages no other high school offered, and so on.  I think the best class in the entire school was the one taught on the Vietnam War.   In that class, a veteran-turned-teacher took us out to interview parents whose children had died in that conflict.  I had the privilege of interviewing a couple who had never received their son’s body.  All they had was a photo of medics helping a wounded man whom they believed to be their son.

A few weeks afterwards, I interviewed my uncle, who served in Vietnam, and talked to other family members with military experience.  This subject had never come up before.  Previously, we had only seen one another at family gatherings, where we made small talk.  That uncle attended my graduation from seminary, and I’ll always treasure the interview he granted me.

I wonder what Mary’s cousin Elizabeth was thinking as Mary approached the house.  What we get in Scripture is the happy ending to the story.  Did Elizabeth have doubts about Mary’s mysterious pregnancy?  Did she ever doubt her own?  What was the relationship between the two women like before Mary showed up for this long visit?  Whatever Elizabeth was thinking, she was joyfully interrupted by her own unborn child jumping and dancing in her womb.  Then she knew something spectacular was happening.

Will you attend a family gathering this year, or host one?  What will your reaction be as the guests assemble?  Are you looking forward to getting together with everyone?

If you’re a young adult reading this blog, try this:   get to know another family member better during your holiday gathering.  Chances are you have been sitting at the children’s table for years (literally or symbolically), never involved in adult conversation.  So claim your place!  Be the young Mary who visits her older cousin Elizabeth.  There may be undiscovered joy in this family connection. 

Today’s daily Scripture reading from the PC(USA):  http://gamc.pcusa.org/devotion/daily/2010/12/22/

Advent Day 24: In Your Own Words

Advent Day 24

Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.”  (Luke 1:38)

Today’s spiritual practice is another way of reading and studying Scripture:  rewrite a passage in your own words.

Earlier I gave you a study method that works better with narrative passages (like the story of the birth of Jesus), and this re-writing exercise works better with poetry and songs.

Try today’s reading from Isaiah, or Isaiah 9:2-7 (a traditional Christmas Eve reading.)

I love doing this exercise with two types of people:  those who excel at poetry and song-writing, and those who absolutely believe they don’t have that gift.  (I think everyone can use their imagination, and everyone enjoys beauty.)  It’s great to hear what the poets come up with; they can come up with something I’d like to frame and put on the wall.  It’s also beautiful to watch when the scientific, technical people begin to let their imagination out.   Technical folks write beautiful poetry!  They make sure it has rhyme and rhythm, they search for the perfect words, and in general they work really hard to make it right. 

Keep your re-written passage in your pocket or on your computer somewhere in a place where you can look at it from time to time.  Use it as a prayer.

Today’s daily Scripture reading from the PC(USA):  http://gamc.pcusa.org/devotion/daily/2010/12/21/

Advent Day 23: Hope

Advent Day 23

And now faith, hope, and love abide, these three; and the greatest of these is love. (I Corinthians 13:13)

The timing on this post couldn’t be better.  Yesterday Bill (senior pastor at the church where I serve) gave some examples of people who had hope despite terrible odds.  I had already planned this post:  so for today, think and pray about hope.  What keeps you going?  What are your deepest longings, as opposed to temporary wishes?  Where do you notice examples of hope, or things that make you hopeful?

I love this verse from 1 Corinthians, not only because it sounds good, but because it presents a particular challenge to me as a Christian and a pastor in America in 2010.  You see, the frightening situations Americans have experienced in the past 10 years or so have pushed many people against an emotional and spiritual wall.  When we get pushed like that, our deeply held fears and beliefs have nowhere to hide.  I’ve heard people in the last ten years call for more “love” (in the form of tolerance, reaching out to those in need, etc.) and for more “faith” (or truth, or righteousness, or right and wrong.)  Sometimes the “love” people and the “faith” people find themselves at odds with one another.

But who’s talking about hope?  I’d like to hear more about that.  I want to preach more about it.  (If you’re reading this, I’d love to hear a story of hope from you!)  Even though Paul writes that love is the greatest, here at the end of 2010 I think we need a little more hope to bind us together.  Considering hope is not an “official” spiritual practice, like many of the others I’ve described in this blog, but I consider it a very worthy subject for our prayers. 

What can you say about hope?

Today’s daily Scripture reading from the PC(USA):  http://gamc.pcusa.org/devotion/daily/2010/12/20/